THE TRUTH OF LIFE
BY -PARAKRI
By the creation of the Brahma, our universe is described as 14 (fourteen
The viswa karma is booned person, and flourished by his own virtues, So that the brahma ( god of creator ) done the thread marriage of viswakarma, who born for the creation of next generation as a result viswa karma studied four Vedas and got gruhastasrama, and married virochana devi, and blessed with ten children named as manu, maya, thrasta, silpi and divya gnana as male Persons, and siddhi, buddhi, sandhya, urjaswati and padma are female ones totally after later date among the female, All his daughters married like wise Siddhi and buddhi are married gana nadha, sandhya married surya deva and Urjaswati married sukra the guru of rakshasa, padma married manu in a party- Culture manner.
Oha devi it's of Ayodhya is also built by viswa karma. It is true, in the war of sura and asura a vajrayudha is needed for the death of vrutasura, the back bone of Dadhichi - sculptured as vajrayudha is also done by viswa karma .
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వ ర్ క ట్ న మ్
ప్రేమ అంతరార్ధలు
సంభాషణలో సభ్యత
BY -PARAKRI
It’s natural that
the birth and death are accidental
to all the mortal creatures. Man is not a-part from that natural phenomenon
both are reciprocal co-incidental incidents
one after another. From the primitive stage man has been trying to know
the reality by chasing nature’s secrecy. Thought of intellectual’s legacy
has no bounds to derive the nature’s secrecy …. i.e., the beauty bounty and it’s calamities, unexpectedly
surprising .
A big question (?) that what
ought to know frightens the man-kind and
indulges in a wonderful way in
their search. How the stars are twinkling ? moonlight is glittering ? sun is shining ? and the
timely periodicals of the winter , summer and rainy seasons are occurring ? All
these cyclical changes of nature are due
to “A Hand “ behind the nature which
persists it’s beauty too , to it’s calamity . At this strategy the natural
birth and death are a dramatic play of the force behind the nature , so that it
is an accidental incident happening for each and every mortal creature that
renders to struggle for existence, “ Is called life” .
Life is not a legitimate integrity of
a fashion or narrative effects from every nook and corner. In general view life
means livelihood. In scientific version it is a sensitive gene of a living
being. There is a mere need and deed of
every particular mortal being in this world as attributed by the high paths of Philosophical
attitude .
So life is a boon for it’s own sake of tasks as “Bhagavath geeta” proclaims “KARMANYE VADHI KARASTE MAPHALESHU KADACHANA” .
So life is a boon for it’s own sake of tasks as “Bhagavath geeta” proclaims “KARMANYE VADHI KARASTE MAPHALESHU KADACHANA” .
Man has a right by his life to do ethical endeavor , and other’s
survival of his rituals life. Every man strives to lead, at the
cost of his ability to enrich all his
prosperities. But they are not his own forever , or even from time to
time as
all his achievement relates to delinquency darkness of naked lack of
knowledge .
This vanished misfortune irritates
and threatens the individual to dip into the depths of sorrowful ocean .
Then he thinks the drama of
life is not in his own hands , and he is not peculiar to others. Then he presumes that the real
life appears like a moon out of the eclipse.
At this juncture he questions
himself “who am I” ?
And
“what for this life is meant” . Life is
not a fashion or a livelihood system , without having any concept of achievements.
Life a dream to a-dreamer, life is
a game to a-player , life is an achievement to a-victor, and life is a hard
obstacle to gallop for a-challenger. Life means a terrible gambling .
But nobody can aware of the secrecy of life as
he is in center as first person “I”. Some
what he can learn by the good and bad experiences from the past to the present.
He is nothing but an observer , when he wishes to know the solid state of life
from others souls. He may be the second person “what you have done” he can
narrate , but can’t know “I & you ” are ONE.
Then he thinks of the third person “He” who is behind the nature , directing the future drama. Though the third person “ He” always strengthens the hands of first and second person’s (I & you) what we can not expect , “I & you” are all one by the illusion of the third person.
Then he thinks of the third person “He” who is behind the nature , directing the future drama. Though the third person “ He” always strengthens the hands of first and second person’s (I & you) what we can not expect , “I & you” are all one by the illusion of the third person.
Mean while man is pretending himself in his life , by fulfilling his selfish wants
satisfying with his own capabilities.But
the “Almighty” is the capacitor , and always the third person.
In the faculties of Hinduism it
is said that “anatma” Differs from “atma” .
“I think ” “I do ” I am satisfied
all these feelings of you, yourself are, are nothing but selfishness which
accumulates the pretty pride and superiority complex.
Exponents also fall down by their selfish wants and are lured to
suffer in their life existence, to get more
and more in this endless drama. So to say, they achieved nothing but
death after
birth, by their credit of good and bad deeds from the past to the
present births.
This is also a
cyclical concept of life’s truth can only lead the life to the goal ,which results
in what man ought to know . Knowing this truth……………............?
O Man!! Lead this life truthfully.
THE CREATER VISWA KARMA AND HIS TASK
BY -PARAKRI
By the creation of the Brahma, our universe is described as 14 (fourteen
Parts) bhuvana bhanda named as giri, vana,
vahini, saroruha, pushpa, vatika And soudha as built in seven parts devised
as fourteen. At this juncture parvati the half part of the parama siva
questioned about the wonder creation of the Universe. The universal dance master siva
conveyed to parvati like this, Oha Parvati the creation is nothing but made
of viswa karma. He is the son of 8th Manu the prabhasa rushi, his mother yoga
siddha and is a sister of guru Bruhaspati.
The viswa karma is booned person, and flourished by his own virtues, So that the brahma ( god of creator ) done the thread marriage of viswakarma, who born for the creation of next generation as a result viswa karma studied four Vedas and got gruhastasrama, and married virochana devi, and blessed with ten children named as manu, maya, thrasta, silpi and divya gnana as male Persons, and siddhi, buddhi, sandhya, urjaswati and padma are female ones totally after later date among the female, All his daughters married like wise Siddhi and buddhi are married gana nadha, sandhya married surya deva and Urjaswati married sukra the guru of rakshasa, padma married manu in a party- Culture manner.
As conveyed by siva Oha
devi, I think you may remember
Andhakasura who is lured by lust, and more
over interested in you, to better to know after his assassination by my forceful
outlook. Next he born in the name of vastu purusha. Viswa karma
adopted the person and he gave his duties to him, as a deva silpi. The vastu
purusha done skillful job and he made much jewelries, aero plains and weapons,
for the sake of god flock through his adopted son. He shows his own talent
in the buildings, sabha mandapas a lot. Amaravati the kingdom of Indra, Alakapuri the capital of kubera these two cities are good hally-pads well built by viswa karma. And
most of the parks gardens, ocean visuals, well established
by viswa karma. All his abilities retrieves in the exponency of vastu.
Oha devi it's of Ayodhya is also built by viswa karma. It is true, in the war of sura and asura a vajrayudha is needed for the death of vrutasura, the back bone of Dadhichi - sculptured as vajrayudha is also done by viswa karma .
And more over in the epics of Hinduism
most of the wonderful works are done by him in his tremendous work ship. The weapons
of vishnu dhanu and gada and myself the trisoola are also nothing but the
creation of viswa karma.
Oha devi he is not
only a sculpture but also a writer, the prolific vastu sastra, viswa karma
prakasa and sapatya deva the two books for the
next generation written by him.
Oha devi as proclaimed by the high paths of Hinduism, and in the
geeta which was a versatile of lord Krishna, the work of vastu purusha
appreciated. So that he is an honorable person, there is no wonder that you may
know viswa karma is a historian and he made distinguish tasks for the welfare
of the pre and pro- generations. He is nothing but an encyclopedia of the vastu ,viswa karma is beeing brahma forever.
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